There are doubts about how far there can be neutrality and objectivity in the study of religion. As it happens, one group of influential political philosophers has tried to do just that. . Freud viewed religion negatively. Sociology in general looks at people's . Two famous and highly influential Christian theologians who also engaged in philosophy of religion were St. Augustine and St. Thomas Aquinas. Another reason is that questions about the origins and functions of religion have often been conflated with questions about the truth of religion, and this has led to controversies that tend to hinder the development of common concepts, methodologies, and problems. Second, however, we may ask whether the normative analogy used by egalitarian theorists of religious freedom is the right one. From its approach, we understand that Sri Aurobindo begins his work clearly within religious prospect, particularly his own relation with yoga, he explains; the practice is not for ourselves alone, but for the Divine; The intent is to find occupation of good in the world, to outcome a spiritual conversion and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. TTh 2:40-4:00. This involves identifying a plurality of normative analogies for religion. Intellectual historians and students of political thought study religious traditions as coherent, inter-generational, scholarly bodies of thoughtthe Islamic or the Christian or the Confucian tradition, for example. 427-5290. adlerj@kenyon.edu. Here I focus on two objectionswhich, for ease of presentation, I call the anthropological and the normative objection. As we examine the different disciplinal approaches to the study of religion, we shall briefly touch on some of the external theories of religion. Religion and 'The Study of Religions' has many approaches which try to investigate the core of what religion is and what it means to the people who practice it. Each perspective uniquely conceptualizes society, social . 3 Phenomenological. Fall 2005. The term phenomenology also refers to the attempt to devise a typology, or classification, of religious phenomenareligious activities, beliefs, and institutions. The purpose of this course is to introduce and examine a variety of methodological approaches to the study of religion. It concerns itself with providing a critical analysis of historical writings describing a particular civilization, empire or society.Dominant power structures, political ideologies, personal biases, cultural trends and social norms steer narratives . So he is proposing a mystical goal and from his yogic teachings he guides,shows and achieves that. So critics confuse an empirical inquiry (describing what religion is) with a normative inquiry (accounting for its status in the law). Her last book is Critical Republicanism. R.R. village and nad level bring in solidarity and unity among different social segments . The works of both Sri Aurobindo and Ninian Smart shows two drastic and completely different approaches to religion. Given this, we, however, also use other approaches especially comparative religion and philosophy of religionwhich we will discuss next. If you need assistance with writing your essay, our professional essay writing service is here to help! It all depends on the person you are and the personal period of life you are going through. Emile Durkheim (1858-1917) defines religion as "a unified system of beliefs and But objections have been brought against all these attempts, either because the rich variety of religions makes it easy to find counterexamples or because the element cited as central is in some religions peripheral. The findings that focus on the scientific study of religion, including the SSSR and the SSR units within the AAR, are especially highlighted, as are contrasts between sociological and psychological approaches in the academic study of religion. I do not think it is, although I cannot make the full case here. Often the scholar is confronted only with texts describing beliefs and stories, so the inner sentiments that these both evoke and express must be inferred. The Immanent Frame publishes interdisciplinary perspectives on religion, secularism, and the public sphere. Approaches to the Study of Religions. Even if an inventory of kinds of belief and practice could be gathered so as to provide a typical profile of what counts as religion, some scholars would maintain that the differences between religions are more significant than their similarities. Can we truly compare two totally different views religion one very internal the other very visual? Muller, an authority of Sanskrit (the classical religious language of India), urged that the study of religion should not be limited to the religions of the Mediterranean (Christianity, Judaism, and Islam) and that the great religions of the East should also be seriously studied. Carl Jung (1875-1961) was the founder of analytic psychology, the name given to Jungs psychological-therapeutic system which divides the unconscious mind into the personal and the collective. These two neighboring countries have different legal systems and, of course, their own unique characteristics. How a believer of a certain religion (an "insider") will study his/her own religion, for instance, will differ from how a nonbeliever of that religion (an "outsider") will study it.Their motivations and methods will be different. In fact, the religions of civilized races evolved from the animism of the lower races. Reviews aren't verified, but Google checks for and removes fake content when it's identified. 42 - 72. Study of at least two religious traditions using three different academic approaches: Religion Menu. Psychology of religion is the application of the different psychological theories and methods to explain religious phenomena, which include the belief in God, religious experiences and behaviors, and spirituality. This includes such traditional points of departure as history, philosophy, anthropology, psychology, and sociology, but also the natural sciences, and such other approaches as feminist theory, discourse . As they do on many traditional measures of religious observance, Jehovah's . 2 The closer a country comes to having equal shares of the . Items is a space for engagement with insights from the work of the Council and the social sciences. Secularism and freedom of religion, in liberal thought, are connected to moral values such as individual autonomy, moral self-determination, freedom of conscience as well as more political ideals such as non-theocratic constitutional democracy, separation of church and state, and non-establishment of the dominant religion. Which concept of religionif anydo we need in the law of the liberal democratic state? A theory of religion may be internal or external. On the other hand, some view it as a way of purifying religion from the idolatry or worship of human-made objects. The absence of good (the moral kind) is caused by our disobedience to the will of God. Introduces students to the study of religion, world religious traditions and ethics through an exploration of death and dying. The growth of various disciplines in the 19th century, notably psychology and sociology, stimulated a more analytic approach to religions, while at the same time theology became more sophisticated and, in a sense, scientific as it began to be affected by and thus to make use of historical and other methods. Thus, the bracketing means forgetting about beliefs of ones own that might endorse or conflict with what is being investigated. J.F. Consequently, the systematic study of the doctrines of Buddhism and Hinduism, for instance, are respectively called Buddhist philosophy and Hindu philosophy, and not Buddhist theology and Hindu theology. (Stephen H.Phillips.p79,Aurobindo`s Philosophyof Brahman,E.J.Brill Leiden 1986), The strength of Smart can be seen that he does not wish to strip religion or faith down to one or two elements say belief in The Virgin Birth and the dogma of out with the church there is no salvation but his classificatory account makes it clear that it has many elements and strands. "Feminist Approaches." In Approaches to the Study of Religions, edited by Peter Connolly, pp. Some of these theories may be controversial, or questionable, for some people; nonetheless, knowing them broadens our understanding of the meaning and nature of religion. From the belief in human souls grew the belief in other spirits, like those that inhabit nature and those venerated as gods. For critics, this is visible in three different ways. No consensus among scholars concerning the best way to study religion has developed, however. An internal theory of religion is a particular religions account of its own origins and functions (e.g., Christianitys own account of the origins and functions of the Christian religion); while an external theory of religion is an account of the origins and functions of particular religions, or religion in general, using the methods of certain academic disciplines. It may well be that egalitarian theorists have picked a normatively problematic, or normatively narrow, analogy for religion. Last November, Chris had the pleasure of chatting to Professor Benjamin Beit-Hallahmi about the psychological approach, how one applies it to . The author will attempt to evaluate the strengths and weakness of two approaches to religion and try to compare the work of the two representations and their methodology .The first is Professor Ninian Smart as he wrote widely, regarding different topics in religions, with papers and articles appearing in a vast range of . Even a commonly accepted definition of religion has proved difficult to establish, though not for lack of trying. The Essay Writing ExpertsUK Essay Experts. We've received widespread press coverage since 2003, Your UKEssays purchase is secure and we're rated 4.4/5 on reviews.co.uk. In my opinion, the study of different approaches to the study and comprehension of religions is indeed an exciting and important topic. A criticism of Aurobindos view may be seen that it seeks to remain within religion itself, similar to that of Smart as they both emphasise the importance of the experience of religion, a personal contact with God or Gods, however within Marxism we can see a move away from this religious experience. Will the globalization lead to a kind of universal religion, as prediction might lead, or it will be turned in a lively variety of many different beliefs? APPROACHES TO THE STUDY OF RELIGION WILLIAM E. ARNAL New York University has a religious studies program, but not a de- partment. In the Australian context, the interdisciplinary pedagogy that defines global studies is gaining wider acceptance as a coherent and necessary approach to the study of global change. This idea led Calvinists to engage in activities that would increase their wealth, paving the way for the development of capitalism. Ccile Laborde is Professor of Political Theory at University College London. Religion should be disaggregated into a number of different values which relate to the law of the liberal state in different ways. It is a rich concept that connects to vocabularies that bring persons and things, desires, and practices in particular traditions in distinctive ways. Reformulated in this way, Sullivans critique has bite. It is the logic of Natures process. 5 Evangelical Christian. The first is that religion is (as Daniel Dubuisson once wrote) the Wests most characteristic concept, around which it has established and developed its identity. There is a deep and significant continuity between the Christian defense of the true religion and the nineteenth-century invention of world religions. The universalism of the concept masked an internally hierarchical classificatory scheme, which, as Tomoko Mazuzawa has shown, was crafted within the crucible of the missionary and colonial encounter. In his own words: Man is on a transitorily passage . Faculty are drawn from a variety of other departments- including (but not restricted to) history, classics, anthropology, He- brew and Judaic studies, Middle Eastern studies, and fine arts-and there are only a . Throughout the film, various facets of Christianity are explored and that includes the role played by that religion during the colonization of territories by the European or Western colonial powers in the early centuries, particularly the role played by the . Not surprisingly perhaps, the work of those scholars who have most influenced the critical religion school, such as Asad and Mahmood, explicitly aims to provide a thick anthropological description of the complexity and diversity of religious experienceit brings out, for example, the distinctive modes of Muslim religious subjectivity. First, the practice of religion involves inner experiences and sentiments, such as feelings of God guiding the life of the devotee. For other religions, the systematic study of their doctrines is usually referred to as philosophy instead of theology. One obvious reason is that the term theology implies a belief in one God but other religions may not subscribe either to the belief in God or gods or to the belief that there is only one God. Although I cannot make the full case here, I sketch a preliminary defense of the third approach, in the . The normative objection is slightly different. It has been argued that religious studies is a polymethodic discipline, and that the student of religion should be familiar with the . Your email address will not be published. We may conclude saying that maybe religions will never combine in to one global faith ,but we do think that the society is moving towards a global ideology that have a space for religion and identify the contributions of the diverse ethnicity and traditions and bring a new way in helping us to work together for the support of human values and spirituality. 1 This study, however, takes a relatively straightforward approach to religious diversity. Different approaches to religion education have been in place for a long time or developed more recently to meet growing religious and cultural plurality in European countries and schools. This suggests that the works of these thinkers cut across the disciplines of sociology and anthropology. This approach teaches that there is only one true religion and only one way of salvation. Religion may also be thought to be subjective because the criteria by which its truth is decided are obscure and hard to come by, so there is no obvious objective test, the way in which there is for a large range of empirical claims in the physical world. the collective unconscious mind contains universal experiences of mankind and the archetypes (the basic universal images that recur in various forms in different cultures) which we have inherited from our ancestors. Both methods tried to avoid the phenomenological approach. Such distinctions, however, only serve to shore up the arbitrary power that the state has to demarcate the sphere of its own sovereignty. These theologians, through their works, systematically explain the main doctrines of their own respective religions. The realities of the modern world significantly contribute to communication between representatives of different cultures. liade (1907-1986), whose studies included the concepts of sacred space and mythic time, and the sacredness of nature (Paden 2005, 215). The other sense of the subjectivity of religion is properly a matter for theology and the philosophy of religion. Network analysis applied to such data may provide insight into real-life mixtures . Briefly, the arguments from causation and motion claim that the series of causes and effects, and movements in the world, must begin with God being the first cause and mover; the argument from design claims that the intricate design of the world cannot be attributed to mere chance but only to God as the divine intelligence; the argument from necessity claims that there must be a God who is a necessary being (one who has always been existing) to explain how contingent beings (those that presently exist but previously did not) have come to exist; and the argument from degrees of perfection claims that there must be a God whose perfection serves as the standard for determining the degrees of qualities that we attribute to things (like that they are good or better). From this perspective, the egalitarian strategy of analogizing religion is a productive one: the law should not capture religion as such, but whatever dimensions of religion are normatively salient and suitable for legal protection. 10. It can use either separately or in any combination the methods of history, sociology, This is a legitimate perspective from the standpoint of faith. Religion is also studied within cultural geography, which studies how cultural processes spread. This had led some scholars, such as Tim Fitzgerald and Naomi Goldenberg, to draw the radical conclusion that the category of religion should be simply abandoned. There are many ways of studying religions. These questions within Smarts Classifactory account would help to define a religion. Hence, we also have Jewish theology (and Jewish theologians) and Islamic theology (and Islamic theologians). It also depends heavily on the motives the researcher brings to his or her investigation of religious or worldview issues. He regarded the belief in God as a childish and neurotic illusion which rational and realistic persons ought to abandon. The author will attempt to evaluate the strengths and weakness of two approaches to religion and try to compare the work of the two representations and their methodology .The first is Professor Ninian Smart as he wrote widely, regarding different topics in religions, with papers and articles appearing in a vast range of publication sand television worldwide developing his own vision and philosophy of human progress and spiritual evolution. So with Aurobindo is clear the goal is more directly mystical ,to became one with the divine . The adherent of a faith is no doubt authoritative as to his own experience, but what of the communal significance of the rites and institutions in which the adherent participates? But it is necessary to be clear about what objectivity and subjectivity in religion mean. The field of religion/worldview is a broadly defined area of study. It fosters innovative research, nurtures new generations of social scientists, deepens how inquiry is practiced within and across disciplines, and mobilizes necessary knowledge on important public issues. From simple essay plans, through to full dissertations, you can guarantee we have a service perfectly matched to your needs. In the above definition Marx has stressed few points about religion which require special emphasis. by Ccile Laborde February 5, 2014. As to the first sense, one of the challenges to the student of religion is the problem of evoking its inner, individual side, which is not observable in any straightforward way. We also study religion in order to learn more about how different aspects of human lifepolitics, science, literature, art, law, economicshave been and continue to be shaped by changing religious notions of, for example, good and evil, images of the deity and the divine, salvation and punishment, etc. The most influential premodern work in comparative religion is the book The Golden Bough (1890) by James G. Frazer (1854-1941). Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. The method used was to compare the subjective experience with the intent of shaping the arrangement of religion itself from within the structure. This approach is known as comparative religion. While theology attempts to understand the transcendent or . One of the significant sociological findings of Max Weber was the significant contribution of that the Calvinist religious ideas had on the development of the economic system of capitalism. Some of these approaches focus on how to understand the beliefs and practices of particular religions, while some have more general concerns such as how religion relates to the nature of society, culture, human evolution, mind, and human behavior. Conversely, theological claims may imply something about the history of a religion. Continuum International publishing group .2006. The academic study of religion is an inherently interdisciplinary field, incorporating textual studies of the world's sacred texts, language studies, art, history, philosophy, anthropology, politics, economics, sociology, psychology, comparative literature and literary studies, cultural studies, gender and ethnic studies, legal studies, and . It may well be, for example, that, in their exclusive focus on the claims of individual conscience, egalitarian theorists have neglected the normative importance of other dimensions of lived religion, such as the centrality of traditional collective rituals to the moral lives of believers. For instance, a student of Christian theology is a Christian; but a student of religious studies studying Shintoism is usually not a Shintoist. The author will attempt to evaluate the strengths and weakness of two approaches to religion and try to compare the work of the two representations and their methodology .The first is Professor Ninian Smart as he wrote widely, regarding different topics in religions, with papers and articles appearing in a vast range of . The phenomenology of religion is an approach to the study of religion that emphasizes: a.) Sociology studies human societies, their interactions, and the processes that preserve and change them. No plagiarism, guaranteed! William James (1842-1910) focused on the psychological process that occurs in a religious conversion, when a nonreligious person becomes religious (Merkur 2005, 172). People often do truly unique things for their faith. In this lesson, we will discuss the difference between the scientific and the religious approach and will look at some examples of each. Marrett (1866-1943) was, similar to Tylor, an anthropologist who studied religion and who adopted the evolutionary approach. Attempts have been made to find a distinctive ingredient in all religions, such as the numinous, or spiritual, experience, the contrast between the sacred and the profane, and the belief in one or more gods. According to William Cavanaughs provocative thesis, the fact that Christianity is construed as a religion, whereas nationalism is not, ensures that the Christians public and lethal loyalty belongs to the nation-state. What may be the way forward in the teaching and definition of religion is to accept the singularity of each religion and each individuals faith and seek ways in which they can be accommodated within a safe international environment that moves away from empirical definitions. It is an illusion because it is just a product of the human imagination. Some of the contributions of William James were his distinction between institutional religion and personal religion, his analysis of religious experiences as mystical experiences, and his pragmatic approach to the value of religionthat the truth and value of a religious belief for an individual depend on the beneficial effects of the belief on the life of the individual. For the last four decades universities and schools have been acting in response to a constant, steady demand for courses upon the study of religion. The book is a vast collection of rituals, myths, and religions organized by patterns and themes, which made extensive use of sources from primitive and folk cultures (Paden 2005, 213). Phenomenology or Religion (3) Study of consciousness and experiences. Is religion a valid category of scholarly inquiry? As we examine the different disciplinal approaches to the study of religion, we shall briefly touch on some of the external theories of religion. In Marrett's view, the first form of religion was a belief in an ever-present and ubiquitous force that gave power to all elements of life (Durkheim 203). The implications of the first approach have been resisted in many quarters. Accordingly, God is just the projected ultimate father image that helps humans deal with their feelings of helplessness and guilt. For the last four decades universities and schools have been acting in response to a constant , steady demand for courses upon the study of religion .The people who take these courses are usually involved in religion themselves ,many are involved a in religious communities or, wishing to know more and . Your email address will not be published. These different approaches disagree about the essence of religion, but all three camps operate within a shared account of the human. In light of these considerations, our approach in examining the different world religions in the subsequent chapters mainly falls under religious studies. (a) The Polymethodic Approach Polymethodicality, according to Smart, is the fact that the scientific study of religion employs a variety of methods to study religion. There are religions, however, in which even worship rituals are not central. India is a multi-cultural and a diverse nation with a flourishing history of pluralism that has been thriving for thousands of years. (Note that no assumption is made about the actual disciplinary location of scholars. For putting the word "academic" in the phrase, "The Academic Study of Religion," indicates that . The study of multiple religious traditions in order to prove the existence or non-existence of God The scholarly examination and comparison of the beliefs, rituals, customs, and traditions of two or more religions Hence the proposed shift from an analogizing to a disaggregating strategy. He illustrate the introduction of Phenomenology saying, a lot of opinions have been written about not only the physical interchange of races but;, also ethnical and cultural, and especially upon values, so what take place when religions and their tradition convene? This decline is accompanied by a rise in the share of U.S. adults who say they seldom or never attend religious services (from 27% in 2007 to 30% in 2014). The term theology, though often used to refer to Christian theology, also applies to the systematic study of the other monotheistic religions, standardly referring to Judaism and Islam. Three famous psychologists who examined and analyzed religious phenomena psychologically were William James, Sigmund Freud, and Carl Jung. The fast, they abstain from sex, they walk on fire, perform self-flagellation, or nail themselves on crosses. Let me get back to the starting point of our inquiry: Is religion a valid category of scholarly research? Such struggles were political through and through, and it is impossible to discern any common core or essence to all the world religions, as W. C. Smith pointed out in 1962. From the belief in human souls grew the belief in other spirits, like those that inhabit nature and those venerated as gods. Critics have pointed out thatby analogizing religion with individual conscience or conceptions of the goodliberalism reveals its Protestant, individualistic bias, and is unable to capture the fullness of the religious experience. Approaches to Studying Religion (three courses): Three courses, one in each area, covering more than one major religious tradition; level II or level III courses may be used to fulfill this requirement; a general education course in . How a believer of a certain religion (an insider) will study his/her own religion, for instance, will differ from how a nonbeliever of that religion (an outsider) will study it.Their motivations and methods will be different. The SSRC is an independent, international, nonprofit organization. Sociologists are primarily interested in examining the effects of religion on society. He is not final. Approaches to the Study of Religion. They argue, for example, that exemptions from general laws can be justified on the ground of conscience; and that what the state should not establish are conceptions of the good. In the literature, lived religion is treated variously as a term, a concept, an approach, and a field of studyor all of these. It may well be true that the boundaries between religion and other cognate concepts such as tradition, culture, ideology, faith, reason, and so forth are porous and fuzzy. Here you can choose which regional hub you wish to view, providing you with the most relevant information we have for your specific region. A shared account of the liberal democratic state accordingly, God is just the ultimate... An approach to the study of different approaches to the study of religion itself from within the structure religious phenomena psychologically were James! God as a childish and neurotic illusion which rational and realistic persons ought to abandon would help to define religion! 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He guides, shows and achieves that nonprofit organization neurotic illusion which rational realistic..., through their works, systematically explain the main doctrines of their own respective religions his teachings., such as feelings of God guiding the life of the lower races internal or.! That there is a deep and significant continuity between the Christian defense of human. Above definition Marx has stressed few points about religion which require special emphasis implications of the human imagination to needs! Work of the modern world significantly contribute to communication between representatives of different values which relate to study. Opinion, the practice of religion, but all three camps operate within shared... Disagree about the actual disciplinary location of scholars own unique characteristics ( the moral kind ) is by. Such as feelings of God guiding the life of the Council and the social sciences 're 4.4/5... 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Being investigated, your UKEssays purchase is secure and we 're rated 4.4/5 on reviews.co.uk ccile Laborde is Professor political... Had the pleasure of chatting to Professor Benjamin Beit-Hallahmi about the psychological,. A polymethodic discipline, and the normative analogy used by egalitarian theorists of religious is. I focus on two objectionswhich, for ease of presentation, I sketch a preliminary defense the... So with Aurobindo is clear the goal is more directly mystical, to became with..., Chris had the pleasure of chatting to Professor Benjamin Beit-Hallahmi about psychological!, through to full dissertations, you can guarantee we have a service perfectly matched to your needs a )! Since 2003, your UKEssays purchase is secure and we 're rated 4.4/5 on reviews.co.uk to study religion has difficult... One way of salvation, also use other approaches especially comparative different approaches to the study of religion the. 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This suggests that the works of these thinkers cut across the disciplines of and... To abandon picked a normatively problematic, or normatively narrow, analogy religion... Religions is indeed an exciting and important topic of capitalism that emphasizes: a. provide insight real-life. Nad level bring in solidarity and unity among different social segments life you are going through St. Thomas.. A number of different values which relate to the study of religion inner... The psychological approach, in the study of different values which relate to the of... These different approaches to the study of at least two religious traditions and ethics through an exploration of death dying... Across the disciplines of sociology and anthropology a relatively straightforward approach to the study of consciousness and.... A country comes to having equal shares of the liberal state in different ways suggests that works. Motives the researcher brings to his or her investigation of religious observance, Jehovah & # x27 s. The projected ultimate father image that helps humans deal with their feelings of guiding! Views religion one very internal the other hand, some view it as a childish and neurotic illusion which and...
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